The First Book. The Redeemer.

The First Book is occupied with the PERSON of the Coming One. It covers the whole ground, and includes the conflict and the victory of the Promised Seed, but with special emphasis on His Coming. The book opens with the promise of His coming, and it closes with the Dragon cast down from heaven.

Chapter I. The Sign VIRGO.

The Promised Seed of the Woman.

Here is the commencement of all prophecy in Gen. iii. 15, spoken to the serpent:—“I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise His heel.” This is the prophetic announcement which the Revelation in the heavens and in the Book is designed to unfold and develope. It lies at the root of all the ancient traditions and mythologies, which are simply the perversion and corruption of primitive truth.

Virgo is represented as a woman with a branch in her right hand, and some ears of corn in her left hand. Thus giving a two-fold testimony of the Coming One.

The name of this sign in the Hebrew is Bethulah, which means a virgin, and in the Arabic a branch. The two words are connected, as in Latin—Virgo, which means a virgin; and virga, which means a branch (Vulg. Isa. xi. 1). Another name is Sunbul, Arabic, an ear of corn.

In Gen. iii. 15 she is presented only as a woman; but in later prophecies her nationality is defined as being of the stock of Israel, the seed of Abraham, the line of David; and, further, she is to be a virgin. There are two prominent prophecies of her and her seed: one is connected with the first coming in incarnation, Isa. vii. 14 (quoted in Matt. i. 23.)

The other is connected with His second coming, leaping over the sufferings and this present interval of His rejection, and looking forward to His coming in glory and judgment, Isa. ix. 6, 7 (quoted in Luke ii. 11 and i. 32, 33)—

It is difficult to separate the Virgin and her Seed in the prophecy, and so, here, we have first the sign Virgo, where the name points to her as the prominent subject; while in the first of the three constellations of this sign, where the woman appears again, the name Coma points to the child as the great subject.

Thus, the brightest star in Virgo (α) has an ancient name, handed down to us in all the star-maps, in which the Hebrew word (צֶמֶח) Tsemech is preserved. It is called in Arabic Al Zimach, which means the branch. This star is in the ear of corn which she holds in her left hand. Hence the star has a modern Latin name, which has almost superseded the ancient one, Spica, which means, an ear of corn. But this hides the great truth revealed by its name Al Zimach. It foretold the coming of Him who should bear this name. The same Divine inspiration has, in the written Word, four times connected it with Him. There are twenty Hebrew words translated “Branch,” but only one of them (Tsemech) is used exclusively of the Messiah, and this word only four times. Each of these further connects Him with one special account of Him, given in the Gospels.

The account of His coming as King is written in the Gospel according to Matthew, where Jehovah says to Israel, “Behold thy KING.” (Zech. ix. 9; Matt. xxi. 9.)

(2.) Zech. iii. 8.—“Behold I will bring forth my SERVANT the BRANCH.” In the Gospel according to Mark we find the record of Jehovah’s servant and His service, and we hear Jehovah’s voice saying, “Behold my SERVANT.” (Isa. xlii. 1.)

(3.) Zech. vi. 12.—“Thus speaketh the Lord of hosts, saying, Behold the MAN whose name is the [pg 033]BRANCH.” In the Gospel according to Luke we behold Him, presented in “the MAN Christ Jesus.”

(4.) Isa. iv. 2.—“In that day shall the BRANCH of JEHOVAH be beautiful and glorious.” So that this Branch, this Son, is Jehovah Himself; and as we read the record of John we hear the voice from heaven saying, “Behold your GOD.” (Isa. xl. 9.)

This is the Branch foretold by the star Al Zimach in the ear of corn.

The star β is called Zavijaveh, which means the gloriously beautiful, as in Isa. iv. 2. The star ε, in the arm bearing the branch, is called Al Mureddin, which means who shall come down (as in Ps. lxxii. 8), or who shall have dominion. It is also known as Vindemiatrix, a Chaldee word which means the son, or branch, who cometh.

The Greeks, ignorant of the Divine origin and teaching of the sign, represented Virgo as Ceres, with ears of corn in her hand.

In the Zodiac in the Temple of Denderah, in Egypt, about 2000 b.c. (now in Paris), she is likewise represented with a branch in her hand, but ignorantly explained by a false religion to represent Isis! Her name is called Aspolia, which means ears of corn, or the seed, which shows that though the woman is seen, it is her Seed who is the great subject of the prophecy.

Passing to the three constellations anciently assigned to the sign Virgo, we come to what may be compared to three sections of the chapter, each giving some further detail as to the interpretation of its teaching.