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The Tribe of Dan: Origins, Challenges, and Prophecy

DAN [dan] was the fifth son of Jacob and the first born to Rachel’s handmaid Bilhah.

  • Gen. 30:1-6
    • And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
    • And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?
    • And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.
    • And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.
    • And Bilhah conceived, and bare Jacob a son.
    • And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore, called she his name Dan.

The meaning of the name Dan:

Dan had one son called Hushim or Shuham.

  • Gen. 46:23
    • And the sons of Dan; Hushim.
  • Num. 26:42
    • These are the sons of Dan after their families:
      • of Shuham, the family of the Shuhamites.
    • These are the families of Dan after their families.

Jacob’s blessing of Dan predicted:(Gen. 49:16-18).

  • Dan shall judge his people as one of the tribes of Israel.
  • Dan shall be a serpent by the way,
  • A viper by the path,
    • That bites the horse’s heels,
    • So that its rider shall fall backward
  • I have waited for thy salvation, O Lord.

Genesis 49:17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.

HEB: יְהִי־ דָן֙ נָחָ֣שׁ עֲלֵי־ דֶ֔רֶךְ

KJV: Dan shall be a serpent by the way,

  • The tribe of Dan was the first to significantly engage in idolatry and witchcraft, influencing the other tribes to follow suit. It is conceivable that the term ‘snake’ was employed to foretell their future actions of leading others into idolatry and witchcraft.

Moses prophesied about Dan.

  • Deuteronomy 33:22 And of Dan he said, Dan is a lion’s whelp: he shall leap from Bashan.

Appointed to Build

  • Exodus 31:5-11
    • And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
      • The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,
      • And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,
      • And the altar of burnt offering with all his furniture, and the laver and his foot,
      • And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,
      • And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.
  • Exodus 38:22-23
    •  And Bezaleel the son Uri, the son of Hur, of the tribe of Judah, made all that the Lord commanded Moses.
    • And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.

The tribe of Dan descended from Dan, the son of Jacob. This tribe is known as the Danites. The tribe has yet to live up to its promise. The area allotted to Dan included the towns of Aijalon, Ekron, Eltekeh, and Zorah in the west central part of Canaan and stretched to Joppa on the Mediterranean Sea.

  • Joshua 19:40-46
    • And the seventh lot came out for the tribe of the children of Dan according to their families.
      • And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh,
      • And Shaalabbin, and Ajalon, and Jethlah,
      • And Elon, and Thimnathah, and Ekron,
      • And Eltekeh, and Gibbethon, and Baalath,
      • And Jehud, and Beneberak, and Gathrimmon,
      • And Mejarkon, and Rakkon, with the border before Japho.

The Danites, however were unable to conquer much of the territory assigned to them. The original inhabitants, the Amorites, kept the Danites confined to the hill country of Ephraim and Benjamin. Unable the conquer their allotted territory, some members of the tribe of Dan migrated far to the northernmost area of the Promised Land and conquered the isolated city of LAISH, which they named Dan.

An important moment from the Tribe of Dan occurred when the mighty Danite SAMSON judged Israel. This is told about in Judges chapters 13-16.

Apparently, Dan was among the tribes that were the least supportive of the Israelite tribes. The Song of Deborah, which celebrates the Israelite victory over the Canaanite king Jabin and his mighty general Sisera, reproves the tribes of Gilead, Dan, and Asher. (Judg. 5:17) Of Dan, Deborah asked: “And why did Dan remain on ships?”
Dan’s apparent lack of interest in assisting the other tribes suggests that Dan, situated on Israel’s northernmost border, had
more in common with its foreign neighbors to the north than with Israel’s other tribes.

The exclusion of the tribe of Dan from the sealing of the twelve tribes should not be overlooked. It appears that Dan had been cut off from the other tribes of Israel.

  • Rev. 7:5-8
    • Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.
    • Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.
    • Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.
    • Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.

Many people draw various conclusions from this. However, I feel many of the conclusions could be wrong if what Ezekiel prophesied is not factored into the equation. Ezekiel prophesied a “portion for Dan”. That means that God has not completely counted the tribe of Dan out. Ezekiel chapter 48 is a prophecy where God is given the layout for a city that will be renamed. The New Name of Jerusalem will be “The Lord is There”.

  • Ezekiel 48:1
    • Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.
  • Ezekiel 48:31-35
    •  And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
    • And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.
    • And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
    • At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
    • It was round about eighteen thousand measures: and the name of the city from that day shall be, The Lord is there.

If you look back at Jacob’s prediction for Dan, only one of the predictions has somewhat come to pass. Samson was a judge that came from the tribe of Dan. However, there were judges from other tribes as well. I don’t believe that Samson was all that Jacob meant. There is still more to come from the tribe of Dan.

All of the tribes had flags (banners) when they were in the wilderness. Dan: His stone was Leshem, and his flag was like sapphire, with a depiction of a snake, referencing the verse: “Dan shall be a serpent … 

Claims of descent from Dan

A 15th-century Latin chronicle, “Chronicon Holsatiae vetus”, included in Gottfried Leibniz’s *Accessiones historicae* (1698), claims that the Danes were descended from the Tribe of Dan. In 1620, antiquarian Henry Spelman made a similar assertion, linking the Danes to the Israelite Tribe of Dan based on the similarity in their names. Supporters of Nordic and British Israelism have echoed this idea, arguing for descent from the tribe of Dan. British Israelite writers like John Cox Gawler and J. H. Allen equated the Tribe of Dan with Denmark, while another, Edward Hine, believed the tribe had settled in both Denmark and Ulster in Ireland.

Some Ethiopian Jews, known as Beta Israel, believe they descend from the Tribe of Dan, whose members, along with those from the tribes of Gad, Asher, and Naphtali, migrated south into the Kingdom of Kush—modern-day Ethiopia and Sudan—during the destruction of the First Temple. This view is supported by former Sephardic Chief Rabbi Ovadia Yosef, and they are said to have clashed with the local inhabitants.

The Canticle of the Three Young Men: A Divine Symphony of Praise

The Canticle of the Three Young Men

Then those three men in the furnace began to sing in unison, glorifying and blessing God:

 “Blessed are you, Lord, the God of our ancestors,
    worthy of praise and glory forever.
Blessed is your holy and glorious name,
    worthy of praise and glory forever.
Blessed are you in the temple of your holy glory,
    worthy of praise and glory forever.
Blessed are you on the throne of your kingdom,
    worthy of praise and glory forever.
Blessed are you who behold the depths
    from your throne upon the cherubim,
    worthy of praise and glory forever.
Blessed are you in the firmament of heaven,
    worthy of praise and glory forever.


“Bless the Lord, all you works of the Lord;
    praise and exalt him forever.
Angels of the Lord, bless the Lord;
    praise and exalt him forever.
You heavens, bless the Lord;
    praise and exalt him forever.
All you waters above the heavens, bless the Lord;
    praise and exalt him forever.
All you powers of the Lord, bless the Lord;
    praise and exalt him forever.
Sun and moon, bless the Lord;
    praise and exalt him forever.
Stars of heaven, bless the Lord;
    praise and exalt him forever.


“All rain and dew, bless the Lord;
    praise and exalt him forever.
All you winds, bless the Lord;
    praise and exalt him forever.
Fire and heat, bless the Lord;
    praise and exalt him forever.
Cold and chill, bless the Lord;
    praise and exalt him forever.
Dew and rain, bless the Lord;
    praise and exalt him forever.
Frost and chill, bless the Lord;
    praise and exalt him forever.
Ice and snow, bless the Lord;
    praise and exalt him forever.
Nights and days, bless the Lord;
    praise and exalt him forever.
Light and darkness, bless the Lord;
    praise and exalt him forever.
Lightning and clouds, bless the Lord;
    praise and exalt him forever.


“Let the earth bless the Lord;
    praise and exalt him forever.
Mountains and hills, bless the Lord;
    praise and exalt him forever.
Every plant that grows, bless the Lord;
    praise and exalt him forever.
Springs of water, bless the Lord;
    praise and exalt him forever.
Seas and rivers, bless the Lord;
    praise and exalt him forever.
Dolphins and all creatures that live in water, bless the Lord;
    praise and exalt him forever.
Every kind of bird, bless the Lord;
    praise and exalt him forever.
All animals, wild and tame, bless the Lord;
    praise and exalt him forever.


“All the human race, bless the Lord;
    praise and exalt him forever.
O Israel, bless the Lord;
    praise and exalt him forever.
You priests of the Lord, bless the Lord;
    praise and exalt him forever.
You servants of the Lord, bless the Lord;
    praise and exalt him forever.
Spirits and souls of the upright, bless the Lord;
    praise and exalt him forever.
You who are holy and humble in heart, bless the Lord;
    praise and exalt him forever.


“Hananiah, Azariah, and Mishael, bless the Lord;
    praise and exalt him forever.
For he has rescued us from the netherworld
    and saved us from the power of death.
He has liberated us from the fiery furnace,
    and from the fire he has delivered us.
Give thanks to the Lord, for he is good,
    for his mercy endures forever.
Bless the God of gods, all you who fear the Lord;
    praise him and give thanks to him,
    for his mercy endures forever.”

This canticle, which is likewise found only in Greek manuscripts, is a lengthy canticle of praise. It is taken from Daniel 3:52-90 of the New Catholic Bible. It brings together some of the most magnificent verses from the Psalms (Pss 103148150). The whole of creation is urged to take part in this great symphony. It is beautiful song of praise to God.

The Twelve Tribes of Israel: Origins and Significance

The Twelve Tribes of Israel are important because they are the foundation of the Nation of Israel.

Israel was an association of twelve tribes, designated by the names of the ancestors from
Whom they were descended.

  • Deut. 27:12-13
    • “These [tribes] shall stand on Mount Gerizim to bless the people when you have crossed the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 
    • These [tribes] shall stand on Mount Ebal to pronounce the curse [for disobedience]: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

The historical origins of the tribal units may be traced to the Book of Genesis. Jacob, whose name was later changed to Israel (Gen. 32:28), was the father of 12 sons (Gen. 29:31-30:24; 35:18, 22-26).

  • Gen. 32:27-29
    • So, He asked him, “What is your name?” And he said, “Jacob.” And He said, “Your name shall no longer be Jacob, but Israel; for you have struggled with God and with men and have prevailed.” Then Jacob asked Him, “Please tell me Your name.” But He said, “Why is it that you ask My name?” And He declared a blessing [of the covenant promises] on Jacob there. 

The sons of Jacob, excluding Levi and Joseph but including Joseph’s sons, Manasseh and Ephraim, were the ancestors of the later tribal units in the nation’s history. The development of the tribes begins with the events described in the Book of Exodus.

The sons of Jacob, together with their father and families, migrated to Egypt to join their brother Joseph and to escape the famine in Canaan.

They grew significantly in number.

  • Exodus 1:1-7
    • Now these are the names of the sons of Israel who came to Egypt with Jacob; each came with his household: 
      • Reuben, Simeon, Levi, and Judah; Issachar, Zebulun, and Benjamin; Dan and Naphtali, Gad, and Asher. 5
    • All the descendants of Jacob were seventy people; Joseph was [already] in Egypt. 
    • Then Joseph died, and all his brothers and all that generation, but the Israelites were prolific and increased greatly; they multiplied and became extremely strong, so that the land was filled with them.

Then the descendants of Jacob’s sons left Egypt in the EXODUS under the leadership of Moses. They were joined by many who were not descendants of Jacob. The Exodus people are thus characterized as a “mixed multitude”.

  • Exodus 12:37-39
    • Now the Israelites journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides [the women and] the children.  A mixed multitude [of non-Israelites from foreign nations] also went with them, along with both flocks and herds, a very large number of livestock. And they baked unleavened cakes of the dough which they brought from Egypt; it was not leavened, since they were driven [quickly] from Egypt and could not delay, nor had they prepared any food for themselves.
  • Numbers 11:4
    • The rabble among them [who followed Israel from Egypt] had greedy desires [for familiar and delicious food], and the Israelites wept again and said, “Who will give us meat to eat?
      • rabble: A unique word found only here in the OT. It refers to the mixed multitude of non-Israelites who joined the exodus.


The number of dependents, those not of blood kinship, continued to increase as the tribal units developed.

  • Moses’ father-in-law, whose clan joined Israel in the wilderness, was a Midianite.
    • Num. 10:29
      • Then Moses said to Hobab the son of Reuel the Midianite, Moses’ father-in-law, “We are going to the place of which the Lord said, ‘I will give it to you.’ Come with us, and we will be good to you, for the Lord has promised good [things] concerning Israel.” 
      • But Hobab [Moses’ brother-in-law] said to him, “I will not go; I will return to my own land and to my family.” 31 Then Moses said, “Please do not leave us, for you know how we are to camp in the wilderness, and you will serve as eyes for us [as we make our trek through the desert]. 
      • So, if you will go with us, it shall be that whatever good the Lord does for us, we will do the same for you.”
      • So they set out from the mountain of the Lord (Sinai) three days’ journey; and the ark of the covenant of the Lord went in front of them during the three days’ journey to seek out a resting place for them. 
  • Caleb, who figured prominently in the conquest of the land of Canaan, was called a Kenizzite.
    • Josh. 14:13-15
      •  So, Joshua blessed him and gave Hebron to Caleb the son of Jephunneh as an inheritance. 
      • Therefore, Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he followed the Lord, the God of Israel, completely. 
      • The name of Hebron was formerly Kiriath-arba [city of Arba]; for Arba was the greatest man among the [giant-like] Anakim. Then the land had rest from war.
    • The Heritage of Caleb: A Deep Dive into His Ancestry
  • Later the Calebites were given an inheritance among the tribe of Judah.
    • Josh. 15:13
      • Now to Caleb the son of Jephunneh Joshua gave a portion among the sons of Judah, as the Lord commanded him, namely, Kiriath-arba, Arba being the father of Anak (that is, Hebron).


The tribal confederation with its institutions reached its highest form during the period recorded in the books of Joshua and Judges. The rigidity of Israel’s tribal structure did weaken somewhat with the establishment of the United Kingdom under David and Solomon. But tribal organization and association was maintained throughout later biblical history.

  • Luke 2:36
    • There was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old, and had lived with her husband for seven years after her marriage,
  • Acts 4:36
    • Now Joseph, a Levite and native of Cyprus, who was surnamed [g]Barnabas by the apostles (which translated means Son of Encouragement),
  • Rom. 11:1
    • I say then, has God rejected and disowned His people? Certainly not! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 
      • This is Paul talking about his family linage.
  • Heb. 7:14
    • For it is evident that our Lord descended from [the tribe of] Judah, and Moses mentioned nothing about priests in connection with that tribe. 

More information about the various Tribes

(a work in progress)

The 400-Year Prophecy and Israel’s Journey (coming soon)
Discovering Naphtali: Leadership and Legacy in the Bible
The Tribe of Dan: Origins, Challenges, and Prophecy

Understanding the Canaanites: Ancient Roots and Legacy


The Canaanites (KAY-nuh-nyts) were a people mentioned in the Old Testament who settled in Canaan, the biblical name for what is now Palestine, around 2300 B.C. They were said to be descendants of Canaan, Noah’s grandson, and were portrayed as wicked and idolatrous. Known for their polytheistic beliefs, including practices like child sacrifice, they were seen as enemies of the Israelites, who eventually took over the land around 1200 B.C.

The Canaanites were a Semitic people, related to the Arabs, Assyrians, and Israelites, with archaeological evidence showing they had a highly advanced civilization. They built fortified cities to protect against invading tribes, though they were eventually conquered by the Israelites. Genesis 10:15-19 mentions 11 groups in Syria and Palestine descended from Canaan, so the term “Canaanites” can refer to a specific group (Joshua 11:3) or any of those listed in the Genesis 10 table of nations. Many scholars see them more as an ethnic group than a nation, and some even think they were a particular social class, like merchants, with much of this understanding based on Egyptian and Mari history.

  • Gen 10:15-19
    • And Canaan begat Sidon his first born, and Heth,
    • And the Jebusite, and the Amorite, and the Girgasite,
    • And the Hivite, and the Arkite, and the Sinite,
    • And the Arvadite, and the Zemarite, and the Hamathite:
      • and afterward were the families of the Canaanites spread abroad.
      • And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.

The moral and social corruption of Canaanite society and religion is clearly outlined in Leviticus chapter 18 and chapter 20 and Deuteronomy 9:5; 12:29-31, highlighting the sexual immorality linked to fertility cults and the cruelty of child sacrifice.

Historical accounts add further details of social oppression and violence (1 Kings 14:24; 21:26; 2 Kings 16:3; 17:8; 21:2). Taken together, these passages present God’s own reasoning for the events in Joshua, showing the conquest not as human-led genocide but as an act of divine judgment.

The Israelites adopted many Canaanite laws and customs, and the Hebrew language and literature reflect strong Canaanite influence. Before the Israelite invasion, some Canaanites settled northwest of Palestine, where they came to be known as Phoenicians.
The Ancient area of Canaan is modern day Israel, Palestine, Lebanon, and parts of Jordan and Syria.

Nimrod: Mighty Hunter of Ancient Babylon

Nimrod lived in ancient Babylon. He was the grandson of Ham. Remember that Ham was the father of Cush and Cush was the father of Nimrod.

Genesis 10:6-8

  • And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
  • And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah; Sheba, and Dedan.
  • And Cush begat Nimrod: he began to be a mighty one in the earth.
  • He was a mighty hunter before the Lord: wherefore it is said, Even as Nimrod the mighty hunter before the Lord.

He lived after the flood. The cities that he created are Akkad, Babylon, and Uruk. All are in present day Iraq. The biblical cities of Babylon, Akkad, and Uruk are not pinpointed with modern-day coordinates. However, they are generally believed to be located in the modern-day region of Iraq, specifically in the Mesopotamian area.

  • Babylon: Often associated with the modern city of Kuşteşh, Iraq, which is part of the ancient city complex of Babylon.
  • Akkad: The exact location of Akkad is debated among historians, but it is commonly believed to be in the modern-day region of Iraq, possibly between the cities of Babylon and Sippar.
  • Uruk: Uruk, also known as Tall al Warka, is located in present-day S Iraq.

These cities played significant roles in ancient Mesopotamia, contributing to the development of trade, administration, and culture. Their historical significance continues to be studied and referenced in biblical texts and archaeological findings.

Babylon

  • Strong’s H894 – bāḇel
    • בָּבֶל Bâbel, baw-bel’; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.
  • Outline of Biblical Usage 
    • Babel or Babylon = “confusion (by mixing)”
    • Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
  • Brown-Driver-Briggs Lexicon
    • (in Assyrian written Bab-ilu, gate of god)

The principal cities of Nimrod’s Mesopotamian kingdom were Babel, Erech, Accad, and Calneh in the land of Shinar.

Genesis 10:10

  • And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

From the land of Babylon Nimrod went and built Nineveh. This is referenced to in the book of Micah.

Micah 5:6

  • And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.

Ninevah in what is now present-day Northern Iraq.

The name of Nimrod is probably not of Hebrew origin. The meaning and origin is uncertain. It may be Mesopotamian originating from Akkadian (Northern Babylon) god of war and hunting, Ninurta, who was called “the arrow, the mighty hunter”.

Some scholars believe that Nimrod was Sargon the Great, a powerful ruler over Accad who lived about 2300 BC.

In 1 Chronicles 1:10 (ESV) it refers to Nimrod as the 1st warrior of the land. In other translations it says “He began to be a mighty man on the earth“.

  • Cush fathered Nimrod. He was the first on earth to be a mighty man.

The 400-Year Prophecy and Israel’s Journey

Exodus 12:40 Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.

This seems like a contradiction because the children of Israel only lived in Egypt for about 3 generations. However, it is helpful to look at the original prophecy of the 400 Years prediction.

And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years. (KJV, Genesis 15:13)

It basically says that the seed (descendants) of Abraham would be a stranger in a land that is not theirs and shall server them and afflicted them 400 years.

If we call the year of Ishma’el’s birth “0,” as he is Abram’s first seed, we can then use various passages to calculate how many years from then until Israel entered the land of Canaan.

Birth of Isaac: 

  • Abraham is 100 (Gen 17:17; 21:5)
  • Ishmael is 13 the year before Isaac’s birth (Gen 17:25)

Birth of Jacob: 

  • Isaac is 60 (Gen 25:26)

Birth of Joseph: 

  • Jacob is 91 – Jacob was 130 when entering Egypt (Gen 47:9)
    • Joseph was 30 when entering Pharoahs service (Gen 41:46)
    • 7 years of plenty (Gen 41:53,54)
    • 2 years of famine when Jacob came to Egypt (Gen 45:6)
    • Joseph was 39 (30+7+2) when Jacob entered Egypt
    • Jacob was 91 at birth of Joseph (130-39)
  • Birth of Levi: Jacob is 87
    • Jacob is 91 at birth of Joseph who was born in the 14 year of service to Laban (Gen 30:25,26)
    • Jacob is 77 when arrives at Labans (91-14)
    • Jacob serves 7 years and recieves Leah (Gen 29:27) who bears Levi, her third son approximately 3 years after being with Jacob.
    • Jacob is approximately 87 at birth of Levi (77+7+3).
  • The Children of Israel enter the land of Egypt 17 years before the death of Jacob (Gen 47:28) and when Levi is 87 years old.

Birth of Kohath: 

  • Levi is ~35 – Levi was younger than 40 when Kohath was born as Levi was 43 when he went to Egypt with his 3 sons (Gen 46:8,11)
    • if this is correct Kohath would be 8 when entering Egypt.
    • Birth of Amram: Kohath is ~40 (an average generaton)
    • Birth of Moses: Amram is ~40 (an average generaton)
    • Israel leaves Egypt when Moses is 80 years old.

The children of Israel enter the land of Israel after the 40 years of wandering, which is 400 years after the birth of Ishmael.

These numbers are approximate calculations. The other 30 years can be time getting to the promise land and how much time that it should have taken to take the land. Instead, they are wandering in the wilderness for 40 Years. They still were journeying in a land that was not their own.

Shamgar a minor Judge of Israel

Shamgar was the third judge of Israel. Shamgar was one of the “minor” judges. But the distinction between “major” and “minor” is due more to the lack of information about the “minor” judges than to the lesser importance of the individuals themselves.

Judges 3:31

  • He was succeeded by Shamgar, the son of Anath. He killed six hundred Philistines with an oxgoad, and he delivered Israel.

Shamgar killed more than 600 Philistines with an oxgoad. These Philistines were terrorizing the main travel routes. He did this with an oxgoad.

An oxgoad means an instrument of learning. It was used to teach the oxen where to go. It was long and pointed. Sometimes it had a metal tip. It was used to drive animals.

Shamgar is mentioned in the song of Deborah.

Judges 5:6-7

In the days of Shamgar, the son of Anath,
    in the days of Jael,
the highways were deserted,
    travelers took winding paths.
Village life ceased in Israel,
    it ceased until I, Deborah,
    until I rose up as mother in Israel.

Shamgar

  • Strong’s H8044 – šamgar
    • Outline of Biblical Usage 
      • Shamgar = “sword”
      • son of Anath and a judge of Israel; with an ox-goad he slew 600 Philistines and delivered Israel
    • Strong’s Definitions
      • שַׁמְגַּר Shamgar, sham-gar’; of uncertain derivation; Shamgar, an Israelite judge:—Shamgar.

Anath

  • Strong’s H6067 – ʿănāṯ
    • Outline of Biblical Usage
      • Anath = “answer”
      • father of Shamgar
    • Strong’s Definitions
      • עֲנָת ʻĂnâth, an-awth’; from H6030; answer; Anath, an Israelite:—Anath.
    • Gesenius’ Hebrew-Chaldee Lexicon

Discovering Naphtali: Leadership and Legacy in the Bible

Naphtali was born to Rachel’s handmaid, Bilhah.

  • Genesis 30:8
    • And Bilhah Rachel’s maid conceived again, and bare Jacob a second son. And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.

Naphtali had four sons:

  • Jahzeel
  • Guni
  • Jezer
  • Shillem

When the census was taken in Numbers 26:48-49, the descendants of Naphtali was great.

  • Of the sons of Naphtali after their families:
    • of Jahzeel, the family of the Jahzeelites:
    • of Guni, the family of the Gunites:
    • Of Jezer, the family of the Jezerites:
    • of Shillem, the family of the Shillemites.
  • These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.

Jacob gave a prophecy of Naphtali’s descendants in Genesis 49:21.

  • Naphtali is a hind let loose: he giveth goodly words.

He Giveth goodly words is an interesting prophecy.

Goodly

  • שֶׁפֶר shepher, sheh’-fer; from H8231; beauty:—× goodly.

Words

  • אֵמֶר ʼêmer, ay’-mer; from H559; something said:—answer, × appointed unto him, saying, speech, word.

Naphtali was the northern most tribe of Israel occupying a long, narrow piece of land about 80 kil. (50 miles) north to south and 16 to 24 Kil (10 to 15 miles) from east to west. The land of Naphtali was mountainous and very fertile.

Isaiah 9:1-7

  • Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
  • The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
  • Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
  • For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
  • For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
  • For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
  • Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

Jesus fulfilled this prophecy about Nathali seeing a great light when Jesus spent most of his ministry in the land that Nathali was given after the Exodus.

Matthew 4:12-6

  • When Jesus learned that John had been arrested, he withdrew to Galilee. 
  • Departing from Nazareth, he settled in Capernaum by the sea, in the region of Zebulun and Naphtali
  • in order that what had been spoken through the prophet Isaiah might be fulfilled:
    • “Land of Zebulun and land of Naphtali, the passageway to the sea, beyond the Jordan, Galilee of the Gentiles:
    • The people who lived in darkness have seen a great light, and for those who dwell in a land darkened by the shadow of death light has dawned.”

Naphtali was a tribe of brave warriors people.

  • Members of the tribe fought bravely under Deborah.
    • Judges 4:4-6
      • Now Deborah, the wife of Lappidoth, a prophetess, was then a judge in Israel.  
      • She used to sit underneath the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim. The Israelites would come up to her for judgment there. 
      • She summoned Barak, the son of Ahinoam, from Kadesh of Naphtali, and she said to him, “The Lord, the God of Israel, commands you, ‘Go, take ten thousand men from Naphtali and Zebulun with yourself and march toward Mount Tabor.
    • Judges 4:10
      • Barak had summoned Zebulun and Naphtali to Kedesh. Ten thousand men were under his command, and Deborah went up with him.
    • Judges 5:18
      • The people of Zebulun risked their lives, as did Naphtali on the heights of the field.
  • They responded to Gideon’s Call
    • Judges 6:35
      • He sent messengers all throughout Manasseh, summoning them to follow him. He also sent messengers to Asher, Zebulun, and Naphtali, so that they too gathered around him.
    • Judges 7:23
      •  The men of Israel from out of Naphtali, from out of Asher, and from out of Manasseh gathered together and pursued the Midianites. 
  • When Saul’s son Ishbosheth challenged David for the throne 37,000 fighting men who were led by 1,000 captains joined David.
    • Chronicles 12:34
      •  From Naphtali there were one thousand captains along with thirty-seven thousand men armed with shield and spear. 

When the tribes divided into 2 kingdoms, it was part of the 10 Northern Tribes.

Descendants

The speculative descendants of Naphtali include:

  • Ethiopian Jews, or Beta Israel, trace their ancestry to the Tribe of Dan, whose members, along with those from the tribes of Gad, Asher, and Naphtali, migrated south to the Kingdom of Kush—present-day Ethiopia and Sudan—during the destruction of the First Temple.
  • The Mountain Jews of the Caucasus.
  • The Bukharian Jews of Central Asia.
  • Nordisk Israel identify the Tribe of Naphtali with Norway.
  • Pacific Islanders (Cook Islands, Samoans, Hawaiians, Tongans, Fijians, etc.).

Understanding Daniel’s Stand: Purity Amidst Adversity

When Babylon captured Judah it took trophies – treasures from the house of God and Children (youth). The treasures from the house of God was placed in the treasure house of their god.

  • Daniel 1:1-5
    • In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
    • And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
    • And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;
    • Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
    • 5And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

Daniel and three of his friends were among the children taken.

  • Daniel 1:6
    • Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

The goal of taken the children was to indoctrinate them into the belief of the Babylonians. They did this by:

  • Isolation
    • took the children away from everyone and everything that they knew.
  • Inculturation
    • Education
      • whom they might teach the learning and the tongue of the Chaldeans.
  • Integration
    • that at the end thereof they might stand before the king.
  • Identity changing
    • name changes: gave them new names that pointed away from who they were to who the Babylonians wanted them to be.
Old NameOld Name MeaningNew NameNew Name Meaning
DanielGod is my judgeBelteshazzar“Bel protects the king” or “Bel’s prince”. ‘Bel’ referring to the Babylonian god Marduk and ‘Shazar’ meaning ‘treasurer’ or ‘steward’.
HananiahYahweh is graciousShadrachservant of Aku” Aku was the Babylonian moon god.
Mishael“Who belongs to God?” Meshach“guest of a king”
AzariahYahweh has helpedAbednego “servant of Nego or Nebo

Names in those days had major meaning. Your name told you who you were. Your name was your identity. Therefore, the Babylonians gave them a new identity (a new name).

Daniel was respectful. This is evident with the prince of the eunuchs showing Daniel favor. However, Daniel stayed true to God.

  • Daniel 1:8-9
    • But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
    • Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

Defile

  • גָּאַל gâʼal, gaw-al’; a primitive root, to soil or (figuratively) desecrate:—defile, pollute, stain.

Daniel chooses to stay pure and Holy before God. He does this by following God’s laws. The laws concerning food are linked to purity, holiness, and being clean.

  • Leviticus 11:46-47
    • This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
    • To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
  • Leviticus 10:9-10
    • And that ye may put difference between holy and unholy, and between unclean and clean;
  • Deuteronomy 14:2-3
    • For thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
    •  Thou shalt not eat any abominable thing.
  • Deuteronomy 14:21
    • Ye shall not eat of anything that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the Lord thy God. Thou shalt not seethe a kid in his mother’s milk.

For more information read: The Significance of Clean and Unclean Foods in the Bible.

Today we are called to be in the world but not of the world. This is similar to the situation that Daniel found himself in. He was in the world (Babylon), but he refused to be of the world. He refused to defile himself by letting the world in him.

Here is a potation of a prayer that Jesus prayed before going to the cross. Notice how Jesus prays for us.

John 17:14-21

  • I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
  • I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
  • They are not of the world, even as I am not of the world.
  • Sanctify them through thy truth: thy word is truth.
  • As thou hast sent me into the world, even so have I also sent them into the world.
  • And for their sakes I sanctify myself, that they also might be sanctified through the truth.
  • Neither pray I for these alone, but for them also which shall believe on me through their word;
  • That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

A 10-day test period was granted to Daniel and his three friends. At the end of the test period, Daniel and his friends did better than the others.

Daniel 1:15-16

  •  And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.
  • 16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.

At the end of the three years, Daniel and his friends were still better than the rest.

Daniel 1:17-20

  • As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
  • Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
  • And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
  • And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

It is always better to be Holy and not defile yourself with the world than to fit in with the world.

Understanding Cain’s Legacy: Descendants and Impact

Read Genesis Chapter 4.
After Adam’s son Cain killed Abel, Adam and Eve bore Seth (and other sons and daughters not
mentioned in the Bible). Cain, Seth, and Adam and Eve’s other children bore more children.
And so on…. Each period of time between the birth of parents and their offspring is called a
generation.

Here are the Generations of Cain.

Birth of Enoch- Cain’s son

  • And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

Enoch’s Sons and grandchildren

  • And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

Lamech’s wives and Children

  • And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
  • And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
  • And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.
  • And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.
MotherChildMajor Accomplishments:
AdahJabalhe was the father of such as dwell in tents, and of such as have cattle
Jubalhe was the father of all such as handle the harp and organ
Zellah
Tubalcain
an instructer of every artificer in brass and iron
Naamahthe sister of Tubalcain