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Posts tagged ‘Children’s bible stories’

Gideon and the Fleece

GIDEON AND THE FLEECE

After the death of Joshua, the Israelites turned away from God, and served idols. Therefore the evils came upon them of which they had been warned by Moses and Joshua. But at different times God, seeing their distress, raised up “judges” to deliver them from their enemies, and to judge over them. The first of these judges was named Othniel. He was Caleb’s nephew. The last was Samuel. One that lived about one hundred years before Samuel was named Gideon.

The Israelites were at this time in great trouble. They were hiding in dens and caves because of the Midianites, who had conquered them and overrun their country. When their corn was ripe these enemies came and destroyed it, so altogether they were in sad plight. One day Gideon was threshing wheat in a secluded place, so as to escape the notice of the Midianites, when an angel from God appeared to him, bidding him to go and save the Israelites from their foes. Gideon obeyed the command: but before commencing the battle he much desired a sign from God showing that He would give the Israelites the victory. The sign Gideon asked for was, that when he laid a fleece of wool on the ground, if the victory were to be his, then the fleece should be wet and the ground dry. He placed the wool on the ground, and taking it up the next morning found it wet, although the ground was dry. So he knew God had answered him as he desired. But he was not quite satisfied. He begged God for a second sign. This time the ground was to be wet and the fleece of wool dry. God gave him this sign also: and then Gideon felt sure that the Israelites would be victorious over the Midianites.

EXAMINING THE FLEECE.
MOTHER STORIES From the Old Testament

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Joshua’s Exhortation

JOSHUA’S EXHORTATION

Exhortation seems a hard word, but it simply means to strongly urge to good deeds, and this is what our artist shows Joshua to be doing.

Joshua is now an old man, and the Israelites are settled peaceably in Canaan. He has called them before him, with their elders, and heads, and judges, and officers. He tells them that he is old and about to die, and reminds them of the land that has already been conquered and divided among them, and of that which still remains to be conquered; urging them to be “very courageous to keep and to do all that is written in the book of the law of Moses, that they turn not aside therefrom to the right hand or to the left.” He bids them take good heed therefore unto themselves, that they love the Lord their God; and warns them that if they go back and do wickedly, the anger of the Lord will be kindled against them, and they will perish quickly from off the good land which God has given them.

In his address, Joshua said, “Ye know in all your hearts and in all your souls, that not one good thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.” How faithful is God! He never fails in His promises: and we are told He is unchangeable, so that whatever He promises now He will fulfil, and whatever warnings He gives will surely come to pass. How good is it to have this holy and wise God for our Father, and to know that He promises abundantly to bless all those that trust in the Saviour, Jesus Christ. But let us take heed of the warnings against sin given in God’s Holy Word.

JOSHUA EXHORTING THE PEOPLE
MOTHER STORIES From the Old Testament

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The Cities of Refuge

THE CITIES OF REFUGE

Revenge is contrary to the teaching of Jesus Christ, “If thine enemy hunger, feed him,” says the Saviour; but among the Israelites and other eastern nations a different practice prevailed. If one slew another, the kinsman of him that was slain felt bound to avenge his relative, and to slay him that had done the deed. Sometimes people were killed by accident, when it was clearly unjust that he who had unwittingly killed another should be slain. To guard against the innocent thus suffering, God commanded that “cities of refuge” should be appointed, to which the slayer might flee, “which killeth any person at unawares.”

These cities were six in number: Kedesh, Shechem, and Kirjath-arba, on the west of Jordan; and Bezer, Ramoth, and Golan, on the east of that river. They were so arranged that a few hours’ rapid flight would bring the slayer from any part of the land to one of the cities of refuge. Jewish writers say that the roads leading to these cities were always kept in good repair, and that guide-posts were placed at every cross road with “Refuge! Refuge!” written upon them. But the man that wilfully killed another was not sheltered. He was given up to the avenger to be slain.

In our picture we see the slayer running to the city gate; the avenger close behind, shooting arrows at him. He has thus far escaped, and two or three more steps will place him in safety. But, once within the city, he must not quit its refuge until the death of the high priest. If he do so and the avenger find him he may be slain. But upon the death of the high priest he will be allowed to return home, to dwell in peace again.

FLEEING TO THE CITY OF REFUGE
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The Altar on Mount Ebal

THE ALTAR ON MOUNT EBAL

Before Moses died he called the Israelites together, and urged them to faithfully serve God; also directing that when they entered Canaan, they were to build an altar of rough stones, covered with plaster, on Mount Ebal, and to write the words of God’s law upon this altar. Then six of the tribes were to stand on Mount Gerizim, and six on Mount Ebal, and, in the hearing of all the people, the blessings for obedience and the cursings for disobedience were to be proclaimed.

Mounts Ebal and Gerizim are two rugged mountains that face each other in Samaria. When the Israelites advanced thus far, they remembered the words of Moses. Joshua built the altar as directed, on which he offered sacrifices to God, and wrote a copy of the law upon it. All Israel stood, “half of them over against Mount Gerizim, and half of them over against Mount Ebal,” and Joshua read all the words of the law, “the blessings and cursings, according to all that is written in the book of the law.” Then the loud voices of the Levites were heard from the mountain sides, declaring, in the hearing of all the people, the blessings for obedience and the curses for disobedience, as God had commanded.

THE ALTAR ON MOUNT EBAL
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Achan’s Sin

ACHAN’S SIN

God commanded the Israelites to destroy Jericho; and all the gold, silver, and other riches found there were to be devoted to the Lord. If any disobeyed this command then a curse was to rest upon all, and they were not to prosper.

The Israelites were to conquer the Canaanites, and drive them out of the land. So Joshua prepared to attack a city named Ai. Three thousand of his men went to capture it, but the inhabitants came out and drove them back, killing some of them. Joshua was greatly grieved. He knew that unless God made the Israelites victorious, the Canaanites would be able to overcome them, and God had appeared to fail them this time. Oh! he was sorry. But he told God the trouble, and God showed him the cause of it.

One of the Israelites, named Achan, saw among the spoil of Jericho, a handsome garment, some silver, and a bar of gold, and coveted them. He stole these things and hid them away in his tent, thinking that no one saw him; but God knew it all. Achan’s sin was the cause of Israel’s defeat! God showed Joshua how the man who had done the wickedness was to be discovered. Each tribe was to be brought before God, then each family of the tribe He chose, then each household of the family taken, and lastly each man of the family chosen. Finally, Achan was pointed out by God. Joshua bade him confess what he had done, and he said that he had taken the Babylonish garment and the gold and silver.

Messengers were sent to his tent, who brought what Achan had hidden; and he, with his sons and daughters, his cattle, and all that he had, and the garment, silver, and gold, were taken to a valley near by, where the people stoned them, and burned them with fire; and then raised over all a great heap of stones, which remained as a memorial to warn others against sinning as Achan had done.

Achan Confessing His sin
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How Jericho was Captured

HOW JERICHO WAS CAPTURED

When men in olden times attacked a city, they tried to batter down the walls with heavy beams of wood, having heads of iron, called battering rams; but God did not instruct the Israelites thus to capture Jericho. They were to remember that it was not by their own power they could conquer the Canaanites, but only as God gave them the victory over their enemies. So God commanded Joshua to lay siege to Jericho in a very strange way. He said that seven priests, each having a trumpet, were to go before the ark. In front of them the armed men of Israel were to march; and behind the ark the people were to follow. In this way they were to go round the city once each day for six days, the priests blowing their trumpets each time. The seventh day they were to go in the same manner round the city seven times; and God said that when the priests blew their trumpets the seventh time, the people were to give a great shout, and the walls of the city would fall down.

Joshua and the people did as God commanded. They marched round the city carrying the ark, the priests blowing their trumpets; and on the seventh day they marched round seven times. The last time, when the priests blew their trumpets, the people shouted with a great shout, and the walls of the city fell down flat. Then the Israelites went up and took possession of it.

Thus God delivered Jericho into the hands of His people. All the inhabitants were killed except Rahab and her relatives. These were spared because Rahab had been kind to the spies whom Joshua had sent.

The Fall of Jericho
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Th Captain of the Lord’s Host

THE CAPTAIN OF THE LORD’S HOST

News of the miraculous way in which the Israelites had been brought across the Jordan spread rapidly among the Canaanites, and when they heard what God had done, they were very much afraid. We are told that “their heart melted, neither was there spirit in them any more, because of the children of Israel.”

God had said to Joshua that the land of Canaan was to be taken possession of by the Israelites; and had commanded him to “Be strong and of a good courage,” and had strengthened him by saying, “Be not afraid, neither be thou dismayed, for the Lord thy God is with thee whithersoever thou goest.” Joshua and the people were now in Canaan, and before them lay a stronghold of the Canaanites, named Jericho, having high walls and strong gates. This city the Israelites had to capture; but the inhabitants closed the gates, and prepared to fight fiercely to prevent Joshua and his warriors from getting in.

As Joshua was alone at this time, near Jericho, he looked up, and saw a man standing with a drawn sword in his hand. Joshua went to him and asked, “Art thou for us or for our adversaries?” The man answered, “Nay; but as captain of the host of the Lord am I come.” Do you know who it was? Was it an angel? I think it was more than an angel. It was the Lord! Joshua fell on his face to the earth and worshipped, saying, “What saith my Lord unto His servant?” Then the Lord told Joshua, as before he had told Moses, to take his shoes from his feet, for the place on which he stood was holy; and instructed him how Jericho was to be captured.

The Captain of the Lord’s Host
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The Passage of the Jordan

THE PASSAGE OF THE JORDAN

Having wandered for forty years in the wilderness, the Israelites drew near to the river Jordan, at a place opposite Jericho. Moses was dead, and Joshua was now the leader of the host. God told him that the time had come when the people of Israel were to enter Canaan; to which land they had all this long time been travelling, but which previously they had not been permitted to enter on account of their sin. A description of this sin is given in the Bible, in the fourteenth chapter of Numbers.

But the people were now to cross the Jordan and enter Canaan. They were a very great multitude, and the river lay before them. How were they to cross? God told them! He commanded Joshua that the priests were to take the ark of the covenant and to go before the people; who were to follow a short distance behind. Could the priests and the people walk across the deep water? No. But as soon as the priests reached the river, and their feet were dipped in the water, God divided the Jordan into two, leaving dry ground for the Israelites to cross upon.

The priests carried the ark into the middle of the bed of the river and then stood still, and all the people passed on before them. When all were over, the priests carrying the ark moved forward also, and the waters returned to their proper place again. But before they did so, Joshua commanded twelve men, one from each tribe, each to take a stone from the river’s bed; and these stones were set up as a memorial of the marvellous manner in which God had brought the Israelites across the Jordan into Canaan.

The Crossing of the Jordan River
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The Brazen Serpent

THE BRAZEN SERPENT

Jesus Christ says that “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up.” What did Jesus mean?

Nearly forty years had passed since God gave His law from Mount Sinai; and frequently the people had sinned during that time. Through their disobedience they were compelled to wander in the wilderness for many long years, instead of going straight to Canaan. While thus wandering they passed round the land of Edom, and became grieved and impatient because of the dreariness and difficulty of the way. They murmured against God and against Moses, and said, “Wherefore have ye brought us up out of Egypt to die in the wilderness? For there is no bread, neither is there any water; and our soul loatheth this light bread.” They meant the manna which God gave them daily.

God allowed fiery serpents to come among the people because of their sin, which bit them, and many died. Then they came to Moses, saying, “We have sinned … pray unto the Lord that He take away the serpents from us.” Moses did so; and God told him to make a serpent of brass and to put it on a pole; and said that all who looked to the serpent should live. The serpent of brass could not heal them, but God healed them as they obeyed his command to look to the serpent. It was look and live.

Now I think we see what Jesus means. God has said that all must die because of sin; but those who look to Jesus and trust in Him will have their sins pardoned, and will live with Him in glory forever.

The Brazen Serpent
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Bezaleel and Aholiab

BEZALEEL AND AHOLIAB

After God had given the Ten Commandments, He called Moses up into the mountain; where he remained forty days and forty nights. During that time, God told him to speak to the Israelites, asking them to give gold, silver, brass, blue, purple, fine linen, oil, precious stones, and other things, to make a tabernacle or sanctuary, where God would dwell among them. God showed Moses the pattern of this tabernacle, with its coverings, its holy place and most holy place, its ark of the covenant with the cherubims and mercy-seat, its table for the shewbread, golden candlestick, and altar of incense, and the garments for Aaron and his sons, etc.; everything was accurately described by God. Then God instructed Moses as to who could do the work He had commanded to be done, and named two to whom He had given special wisdom and skill: these two were Bezaleel and Aholiab.

When Moses came down from the mountain he called Aaron and all the people of Israel, and told them what God had commanded. The people willingly brought gifts, till more than enough was provided. Then Bezaleel and Aholiab, and other wise-hearted men, worked diligently until the tabernacle and all things belonging to it were made exactly as God had instructed. Some worked in gold and silver, others in brass and wood; wise women spun cloth of blue, purple and scarlet, and fine linen; precious stones were set for the high priest’s ephod and breastplate; and, at last, all was finished. Then we are told “Moses did look upon all the work, and, behold, they had done it as the Lord had commanded.” Then Moses blessed them.

BEZALEEL AND AHOLIAB

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