A place to grow your relationship with God

Posts tagged ‘Jesus’

The Golden Rule for Kids


The golden rule is about doing to others what you want them to do to you. Jesus told us to treat others how we want to be treated. As my grandmother said, do to them how you would want them to do to you, not how they treat you.

Here are some scriptures that the golden rule comes from. It is not stated exactly the same way in all of the scriptures, but the idea is in all of them. Notice Romans 12:17-19. At the end of that verse, it says that God will repay. That means that God will take care of the person who did the wrong thing.

  • Matthew 7:12 Therefore all things whatsoever ye that men would do to you, do ye even so to them: for this is the law and the prophets.
  • Luke 6:31 And as ye would that men would do to you, do ye also to them likewise.
  • Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
  • Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
  • Romans 12:17-19 Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men.  Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
  • Proverbs 20:22 Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.
  • Matthew 5:43-48 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.

When you are bullied, don’t try to get even with them. Instead treat them good and pray to God about them. In other words, tell God. If the bullying is really bad, talk to an adult. God often uses people to do His work.

Understanding the Seven Churches of Revelation

The letters to the seven churches have multiple levels of meaning. Remember that scripture has the meaning for the people that it was written for, it has the meaning for the people that will read it in the future and often times a deeper prophetic meaning. The Word of God is living. It is eternal.

The letters each contained a message for the churches that were in Asia Minor.

Where were the churches located? Look at the map below.

The ChurchCity’s Name MeaningThe MessageScripture Reference
Ephesus“desirable” or “belonging to the goddess Artemis.”They had left their 1st love.Revelation 2:4
Smyrnamyrrh (often used in ancient times for embalming and burial practices, symbolizing death and mourning.)They were enduring tribulation and povertyRevelations 2:9
Pergamumoften referred to as “where Satan’s throne is”They were holding to several false doctrinesRevelations 2:14-15
Thyatiracontinual sacrificeThey were being seduced by a woman.Revelation 2:20
SardisA remnant, escapingThey had people about to spiritually die.Revelation 3:2
Philadelphiabrotherly loveThey were given an open door and protectionRevelation 3:8-10
LaodiceaJustice of the peopleThere were lukewarm and would be spewed out.Revelation 3:15-16

These letters had a historical meaning that shows a timeline from the beginning of the world to the end of the world. Remember that each church was promised a specific blessing for overcoming. Those blessings are connected to a major historical movement in history. Just because it represents a time period, does not mean that it is in that time period.

ChurchBlessing Historical Imagery
EphesusThey will eat from the tree of life (Rev. 2:7).The Garden of Eden (Tree of Life).
SmyrnaThey will not be hurt by the second death (Rev. 2:11).The Sin of Adam (sin = death).
PergamumThey will eat from hidden manna (Rev. 2:17).The Exodus (eating manna)
ThyatiraThey will be given power over the nations (Rev. 2:26).Joshua and David (they defeated their enemies)
SardisThey will be dressed in white and names written in the book of life (Rev. 3:4-5)The Crucifixion
PhilidelphiaThey will be made a pillar in the temple of God (Rev. 3:12)End of the church age
LaodiceaThey will sit on Christ’s throne (Rev. 3:21)The Millennium

Some Scholars believe that these 7 churches also represent the different church ages. This theory teaches that there are 7 prophetic time periods with the last time period being the Laodicea church. The Laodicea church represents the spiritual condition of the church just before the return of Christ. Below is a chart detailing this theory.

The ChurchChurch AgeGeneral Time Frame
EphesusThe Apostolic church30 to 100
SmyrnaThe Persecuted Church100 to 312
PergamumThe Roman Church313 to 600
ThyatiraThe Dark Ages600 to 1517
SardisThe Reformation1517 to 1700
PhilidelphiaThe Missions Church1648 to 21st Century
LaodiceaThe Lukewarm Churchthe present situation

It also has individual meanings to people and churches. The different situations that each church represents can be found in churches and people all across the world. Below are teachings on the individual churches.

  1. Returning to First Love: Insights from Ephesus
  2. The Church of Smyrna
  3. The Church of Pergamos
  4. The Church of Thyatira
  5. Wake Up Sardis: A Call to Spiritual Awareness
  6. Understanding the Message to Philadelphia in Revelation
  7. The Lukewarm Church: A Warning

Understanding Jesus as the Living Word: A Biblical Perspective

According to John 1:1-3 In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Let’s look at some more scriptures about the word of God and see how those scriptures describe Jesus.

The Word of God Is:

  • Truth
    • Psalms 119:160 (amp) The sum of Your word is truth [the full meaning of all Your precepts],
      And every one of Your righteous ordinances endures forever.
    • John 14:6 (KJV) Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
  • a lamp and a light
    • Psalm 119:105 Thy word is a lamp unto my feet, and a light unto my path.
    • John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
  • sweeter than honey
    • Psalm 119:103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
    • Often overlooked by modern Christians, the honeycomb, or “beo-bread,” symbolizes grace and mercy. Beyond its sweetness, it also possesses medicinal qualities, providing healing and restoration. This sustenance reflects the fullness of Christ’s redemptive work. The honey’s sweetness represents grace, while the bread symbolizes sustenance, merging in the honeycomb to highlight the holistic salvation offered to those seeking heavenly fulfillment. Christ’s resurrection not only erases the bitterness of sin but transforms it into divine sweetness, embodying the promise of a renewed life and a hopeful, restored existence.
    • Beyond that, Jesus also comes to sit and eat with us. The meal he shares after his resurrection isn’t just for the disciples—it reaches into the present and future, extending to everlasting life. In the contrast of Christ’s death and resurrection, his suffering and grace, we find the purpose of our own struggles and why we need his grace and resurrection. The challenges we face daily, much like the fish, aren’t dismissed by the resurrection but are embraced and redeemed. Christ eating the fish becomes an invitation for us to surrender our sufferings to him, trusting in the transformative power of his victory over sin, this broken world, and the devil and his wicked angels.
    • At the same time, the honeycomb invites us to embrace the sweetness of divine grace, especially at the Lord’s Table, where we share in Christ’s body and blood, offering forgiveness, new life, and the promise of eternal salvation. It’s a reminder that our sustenance and healing don’t come from our own efforts or hard-earned daily bread, but from the endless mercy found in Christ alone.
    • The “beo-bread” serves as our spiritual sustenance, symbolizing the assurance that Christ’s grace is always there to support us throughout our journey, from birth to the heavenly banquet with the Lamb. In this meaningful act of shared nourishment, Christ reveals a timeless truth that speaks to the universal longings of the human heart. The fish and honeycomb, eaten by the risen Christ, stand as powerful symbols of redemption, reminding us of the ultimate promise: to share a divine meal with him in heaven.
  • settled in heaven
    • Psalms 119:89 Forever, O Lord, thy word is settled in heaven.
    • Mark 16:19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God.
    • Romans 8:34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
  • is right
    • Psalms 33:4 For the word of the Lord is right; and all his works are done in truth.
    • 1 Corinthians 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
  • is quick and powerful (living and active)
    • Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
    • Hebrews 4:12 (amp) For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart. 
    • Mark 13:26-27 (amp) Then they will see the Son of Man coming in clouds with great power and glory [in royal majesty and splendor]. 27 And then He will send out the angels, and will gather together His elect [those He has chosen for Himself] from the four winds, from the farthest end of the earth to the farthest end of heaven.
    • 1 Thessalonians 5:1-4 But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief.
      • (This section of scripture is talking about how suddenly the day of the Lord will come)
    • Matthew 9:4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?
    • John 2:24 But Jesus did not commit himself unto them, because he knew all men,
    • Mark 6:7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
    • Revelation 19:15-16  And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.
  • productive
    • it never returns void
      • Isaiah 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
      • John 3:16-17 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
      • Jesus died on the cross from are sins. He then rose on the third day. He came that we might be reconciled to God.
        • Romans 5:10  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
  • Spirit and life
    • John 6:63  It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
    • John 14:6 (KJV) Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
  • stands forever
    • Isaiah 40:8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
    • 1 Peter 1:25 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
    • John 8:28 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
    • Colossians 1:15-17  Who is the image of the invisible God, the firstborn of every creature: For by him (Jesus) were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.
  • like fire (a consuming fire) and a hammer
    • Jeremiah 23:29 Is not my word like fire, declares the Lord, and like a hammer that breaks the rock in pieces?
    • Revelation 19:12-13 His (Jesus) eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
    • Hebrews 12:29 For our God is a consuming fire.
  • is tried (it is perfect, it is faultless, it is tested)
    • Psalm 18:30 As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him.
      • tried means tested.
    • Luke 23:3-4 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. Then said Pilate to the chief priests and to the people, I find no fault in this man.
    • Hebrew 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted (tested) like as we are, yet without sin.

2 Timothy 4:1-2 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.

  • Word in the original Greek is logos from Strong’s G3056. This is the same Greek word that is used for the word “Word” in John 1:1.
  • We are commanded in 2 Timothy 4:1-2 to preach the word. That means we are commanded to preach Jesus.

Micah: A Call to Justice, Mercy, and Humility

Micah 6:8(NKJV) He has shown you, O man, what is good; And what does the LORD require of you But to do justly. To love mercy, And to walk humbly with your God?


Author

  • Micah
  • Micah means “He who is like Yahweh”

Date

  • 704-696 B.C.

Theme

  • The greatness of God’s compassion
    • Micah 7:18(NKJV) Who is a God like You, Pardoning iniquity And passing over the transgression of the remnant of His heritage? He does not retain His anger forever, Because He
      delights in mercy.

Purpose

  • Micah prophesied to both the northern and southern kingdoms; Jerusalem the capital of the southern kingdom Judah and Samaria the capital of the northern kingdom Israel.
  • He was popular among the common people of the land.
  • Ever since the divided kingdom began, Samaria negatively influenced Judah by setting up many high places of worship.
  • Micah prophesied of God impending judgment because of false worship. He was a contemporary of Isaiah and Hosea.

Content

  • Judgment against Samaria and Jerusalem: Micah 1:1-16
    • Micah 1:2,3(NKJV) Hear, all you peoples! Listen, O earth, and all that is in it! Let the Lord GOD be a witness against you, The Lord from His holy temple. For behold, the LORD is coming out of His place; He will come down And tread on the high places of the earth.
  • Leadership guilty of oppression: Micah 2:1-3:12
    • Micah 3:1(NKJV) And I said: “Hear now, O heads of Jacob, And you rulers of the house of Israel: Is it not for you to know justice?
  • Divine restoration: Micah 4:1-5:15
    • Micah 4:1-2 But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem.
  • Judgment and mercy: Micah 6:1-7:20
    • Micah 7:19-20 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

Christ in the Book of Micah

  • King Jesus
    • Micah 2:13(NKJV) The one who breaks open will come up before them; They will break out,
      Pass through the gate, And go out by it; Their king will pass before them, With the LORD at their head.”
    • Micah 5:2(NKJV) But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth
      are from of old, From everlasting.”

The Children’s Six Minutes: KUMMOGOKDONATTOOTTAMMOCTITEAONGANNUNNONASH

KUMMOGOKDONATTOOTTAMMOCTITEAONGANNUNNONASH

What do you think of this word? It contains forty-two letters.

What does it mean? What language is it? It means “catechism.” It is the Indian language.

Now for the story. Many years ago, soon after the landing of the first Pilgrim Fathers in New England, there was a man by the name of John Eliot, who came to this new and unsettled country of America. He was a devoted Christian, an earnest, patient, persistent missionary. He lived for sixty years in Massachusetts, and most of those years were spent among the redskins who inhabited that section. He loved them, worked with them, learned their language, reduced it to writing, then translated for them the Scriptures. He was called, and he is still known by the name, “Apostle to the Indians.” The word at the head of the page shows what labors he entered into. All this was made possible through putting into practice his own motto, “Prayer and pains, through faith in Christ, will do anything.”

What good John Eliot did for the Indians some one must have done for the human race. Who invented the first alphabet? Who conceived the idea of letters? Who planned out the putting of certain letters together to form a word, then placing certain words in a string to form a sentence, that sentence conveying an idea? Who did all this? We do not know. The blessed work has gone on, until the knowledge of letters is so taken for granted that we have a saying, “as plain as ABC.”

The Bible has almost kept pace with language. There are few languages to-day into which the Word has not been translated. We shall not rest until every child of every tongue is able to read God’s message of love and salvation in the language in which he was born.

MEMORY VERSE, Luke 4: 16

“And Jesus came to Nazareth … and, as his custom was, he went into the synagogue on the Sabbath day and stood up for to read.”

MEMORY HYMN

“O word of God incarnate.”

God’s Mercy in Jonah: Lessons from Nineveh

Jonah 4:11 And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

Author

  • Jonah

Date

  • 760 BC

Theme

  • God’s compassion on an ungodly nation.

Content

  • Jonah flees from the Lord: Jonah 1:1-17
    • Jonah 1:1-3 Now the word of the Lord came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord.
    • Jonah 1:17 Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
  • Jonah’s Prayer and Deliverance: Jonah 2:1-10
    • Jonah 2:1-2 Then Jonah prayed unto the Lord his God out of the fish’s belly, And said, I cried by reason of mine affliction unto the Lord, and he heard me; out of the belly of hell cried I, and thou heardest my voice.
  • Jonah goes to Nineveh: Jonah 3:1-10
    • Jonah 3:3-4 So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days’ journey. And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
    • Jonah 3:10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
  • Jonah’s displeasure in the Lord’s mercy: 4:1-11
    • Jonah 4:1-3 But it displeased Jonah exceedingly, and he was very angry. And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.
    • Jonah 4:11 And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

Christ in the Book of Jonah

  • Christ the Savior
    • Luke 19:10(NKJV) for the Son of Man has come to seek and to save that which was lost.”
    • 1 Timothy 2:4(NKJV) who desires all men to be saved and to come to the knowledge of the truth.
  • The Sign of Jonah
    • Matthew 12:40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

A Fork’s Symbolism: Hope and Faith

When I was about 16 years old, I heard a story about a woman who was getting her affairs in order. It is an interesting story. I am going to repost it here.

Keep Your Fork… (Author Unknown) There was an older lady who was getting her affairs in order. According to her doctors she did not have long to live.  She called the pastor over. She told him which songs she wanted sung at the service, which scriptures she would like read, and which outfit she wanted to be buried in. Everything was in order, and the pastor was preparing to leave when the lady suddenly remembered something very important to her.

“There’s one more thing,” she said excitedly.

“What’s that?” came the pastor’s reply.

“This is very important,” the lady continued. “I want to be buried with a fork in my right hand.” The pastor stood looking at the lady, not knowing quite what to say.

“That surprises you, doesn’t it?” the lady asked.

“Well, to be honest, I’m puzzled by the request,” said the pastor. She answered by saying, “In all my years of attending church socials and potluck dinners, I always remember that when the dishes of the main course were being cleared, someone would inevitably lean over and say, “Keep your fork.” It was my favorite part because I knew that something better was coming… like velvety chocolate cake or deep-dish apple pie. Something wonderful, and with substance! So, she said, “I just want people to see me there in that casket with a fork in my hand and I want them to wonder, “What’s with the fork?” Then I want you to tell them, “Keep your fork … the best is yet to come.” The pastor’s eyes welled up with tears of joy as he hugged the lady goodbye. He knew this would be one of the last times he would see her before her death. But he also knew that the lady had a better grasp of heaven than he did.

At the funeral, people were walking by the lady’s casket, and they saw the cloak she was wearing and the fork placed in her right hand. Over and over, the pastor heard the question, “What’s with the fork?” And over and over he smiled.

During his message, the pastor told the people of the conversation he had with the lady shortly before she died. He also told them about the fork and about what it symbolized to her. He told the people how he could not stop thinking about the fork and told them that they probably would not be able to stop thinking about it, either.

He was right. So, the next time you reach down for your fork, let it remind you, ever so gently, that the best is yet to come.

The fork was needed to enjoy the dessert. Faith in God is needed to go to heaven. So, keep your fork “faith”.

The Children’s Six Minutes: God’s Measure

GOD’S MEASURE

Here I have some measures. This is a rule, we call it a folding foot rule. Here is a square. And here is a tape measure. There are other measures, quarts and pecks and bushels. Then there are liquid measures, quarts and gallons and barrels. There are also measures of weight, ounces, pounds and tons. Now these different measures are the same all over the United States. A pound of butter in New York is the same as a pound of butter in California. There are other countries that do not have measures like ours. France, for example, has the metric system. Should you go into a dry goods store in Paris you would not ask for a yard of cloth, but for a meter.

God’s measures are the same. God has a measure for girls and boys, and that measure is the same in Ohio, Mexico, England or Spain. If it is wrong to steal in Germany, it is wrong to steal in Brazil. If it was wrong to commit murder in the first century, it is wrong to take life in this century. The Ten Commandments are some of God’s measures for us.

John, come up here, I want to measure you. Stand there, that’s right. I have the mark, now let us see how tall you are. Four feet, three and one-half inches. That is fine. You are a big boy, aren’t you? I wish too that I could measure you according to God’s measure. But I cannot do that. You must do that yourself. How tall are you as you look at yourself in the light of the Saviour’s life? According to his measure I pray that you may be tall and strong.

MEMORY VERSE, Ephesians 4: 13

“Till we all come in the unity of the faith, and of the knowledge of the son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.”

MEMORY HYMN

“We may not climb the heavenly steeps.”

John the Baptist

Jesus said John was a great man.

  • Matthew 11:11 Verily I (Jesus) say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
  • Luke 7:28  For I (Jesus) say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

Who Sent John to Baptize?

  • John 1:32-34 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
  • Matthew 3:1-3 hew In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
  • Mark 1:2-5 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
  • Luke 3:2-4 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
    • God Sent John to Baptize in the wilderness. The ministry of John was foretold by the prophets.

About John the Baptist

  • Matthew 3:1-4 In those days (before the cross) came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Where did he preach and baptize?

  • 1st in the wilderness of Judaea, the region round Jerusalem, and all about Jordan and Galilee.
    • Matthew 3:6 And were baptized of him (John) in Jordan, confessing their sins.
    • Luke 3:3 And he came into all the Country about Jordan, preaching the baptism of repentance for the remission of Sins.
    • Mark 1:4-5 John did baptize in the Wilderness and Preach the baptism of repentance for remission of sins And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river Jordan, Confessing their sins.
    • John 1:28 These things were done in Bethabara beyond Jordan, where John was baptizing.

Who John Baptized?

  • Jesus
    • Matthew 3:13-15 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
  • People who heard him and the publicans
    • Luke 7:29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

Who rejected the baptism of John?

  • Pharisees and lawyers (the most educated in the Law of God)
    • Luke 7:30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

How John Baptized?

  • With water
    • Luke 3:16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
    • Acts 1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

What happened when Herod the Tetrarch heard of the fame of Jesus?

  • Matthew 14:2 At that time Herod the tetrarch heard of the fame of Jesus, And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.

What had happened to John The Baptist?

  • Matthew 14:3 For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife. For John said unto him, It is not lawful for thee to have her. And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
    • Her = Herod’s brother, Philip’s wife
  • Matthew 14:6-11 But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod. Whereupon he promised with an oath to give her whatsoever she would ask. And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger. And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her. And he sent, and beheaded John in the prison. And his head was brought in a charger, and given to the damsel: and she brought it to her mother.

Boaz and Ruth: Family Ties in Biblical History

  1. Naomi lived in Bethlehem with her husband Elimelech and her two Sons Mahlon and Chilion
    • Naomi and Elimelech journey in the Country of Moab because of a famine.
    • Ruth 1:1-2 In the days when the judges governed [Israel], there was a famine in the land [of Canaan]. And a certain man of Bethlehem in Judah went to live temporarily in the country of Moab with his wife and his two sons. The man’s name was Elimelech and his wife’s name was Naomi and his two sons were named Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went to the country of Moab and stayed there.
  2. In the country of Moab their sons got Married.
    • Ruth 1:4 They took wives from the Moabite women; the name of the one was Orpah, and the name of the other was Ruth. They lived there about ten years; 
    • Mahlon married Ruth.
      • Ruth was a Moabitess.
    • Chilion married Orpah.
      • Orpah was a Moabitess.
  3. Elimelech, the husband of Naomi died, and then her sons died.
    • Ruth 1:5 and then both Mahlon and Chilion also died, so the woman [Naomi] was left without her two sons and her husband.
  4. Naomi decided to go back to her home town.
    • Ruth and Orpah wanted to go with her, but Naomi told them to go home and may God find them new husbands.
      • Ruth 1:8-9 But Naomi said to her two daughters-in-law, “Go back, each of you return to your mother’s house. May the Lord show kindness to you as you have shown kindness to the dead and to me. May the Lord grant that you find rest, each one in the home of her husband.” Then she kissed them [goodbye], and they wept aloud. 
    • Orpah went back, but Ruth said, “Your people shall be my people, your God Shall be my God, Where thou diest Will I die.
      • Ruth 1:15-17 Then Naomi said, “Look, your sister-in-law has gone back to her people and to her gods; turn back and follow your sister-in-law.” But Ruth said, “Do not urge me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God. Where you die, I will die, and there I will be buried. May the Lord do the same to me [as He has done to you], and more also, if anything but death separates me from you.” 
  5. So Ruth and Naomi went to Bethlehem in the beginning of the barley harvest.
    • There was a law that said any barley that fell from the bundle they should
      leave it for the poor.
  6. Naomi Ruth was poor, so Ruth went to glean (harvest). She went and came and gleaned ears of corns.
    • Ruth 2:2-3 And Ruth the Moabitess said to Naomi, “Please let me go to the field and glean among the ears of grain after one [of the reapers] in whose sight I may find favor.” Naomi said to her, “Go, my daughter.” So Ruth went and picked up the leftover grain in a field after the reapers; and she happened to stop at the plot of land belonging to Boaz, who was of the family of Elimelech. 
      • The field that she went to belong to a man named Boaz,
      • Boaz was a Kinsman of Elimelech.
      • In these days, if a wife husband died the near is hiasman take care of her or, in this case, them.
  7. Boaz was kind to Ruth and said don’t go to another field, and if you wants a drink to drink from the vessels his men drawn.
    •  Ruth 2:8-9 Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field or leave this one, but stay here close by my maids. Watch which field they reap, and follow behind them. I have commanded the servants not to touch you. And when you are thirsty, go to the [water] jars and drink from what the servants draw.” 
      • Ruth was bringing so much that Naomi asked what field she was going to, and she said. Naomi said Boaz was a kinsman.
        • Ruth 2:19-20 Her mother-in-law said to her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The name of the man with whom I worked today is Boaz.” Naomi said to her daughter-in-law, “May he be blessed of the Lord who has not ceased His kindness to the living and to the dead.” Again Naomi said to her, “The man is one of our closest relatives, one who has the right to redeem us.” 
  8. One night, Noami told Ruth to go to the threshing floor. When he[Boaz] lies down to go to him and lay at his feet
    • Boaz said that he was near to her but there was one nearer, he told her to sleep here and in the morning he would ask.
      • Ruth 3:10-13 Then he said, “May you be blessed by the Lord, my daughter. You have made your last kindness better than the first; for you have not gone after young men, whether poor or rich. Now, my daughter, do not be afraid. I will do for you whatever you ask, since all my people in the city know that you are a woman of excellence. It is true that I am your close relative and redeemer; however, there is a relative closer [to you] than I. Spend the night [here], and in the morning if he will redeem you, fine; let him do it. But if he does not wish to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.”
    • He did let her go empty handed.
      • He gave her 6 measures of barley.
        • Ruth 3:15 He also said, “Give me the shawl you are wearing and hold it out.” So Ruth held it and he measured out six measures of barley [into it] and placed it on her. And she went into the city. 
    • The other kins man could not redeem Ruth and Naomi.
      • Ruth 5:5-6 Then Boaz said, “The day that you buy the field from Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, to restore the name of the deceased to his inheritance.” The closest relative (redeemer) said, “I cannot redeem it for myself, because [by marrying a Moabitess] I would jeopardize my own inheritance. Take my right of redemption (purchase) yourself, because I cannot redeem it.”
        • So he said Boaz married Ruth. So he did he took Ruth and she had a son. They named him Obed.
          • Ruth 5:13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord enabled her to conceive, and she gave birth to a son. 
          • Ruth 5:17 The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].
        • Boaz’s Mother was Rahab, the same one who helped the two spies.
          • Matthew 1:5 Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse.

ALL About Boaz’s Mother Rahab

  1. Immediately after crossing the Jordan, Joshua sent two spies, Caleb and Pinchas, to the City of Jericho, the ‘Jews’ first point of attack.
    • Disguised, the spies made their way to an inn owned by a woman named Rahab.
      • Joshua 2:1 Joshua the son of Nun sent two men as scouts secretly from Shittim, saying, “Go, view the land, especially Jericho [the walled city].” So they went and came to the house of a prostitute named Rahab, and lodged there. 
  2. Rahab saved the two spies lives by hiding them on her rooftop and covering them with stalks of Flax, which she laid in order on the roof.
    •  Joshua 2:6-7 But [in fact] she had brought the scouts up to the roof and had hidden them under the stalks of flax which she had laid in order on the roof [to dry]. So the [king’s] men pursued them on the road to the Jordan as far as the fords [east of Jericho]; as soon as the pursuers had gone out after them, the gate [of the city] was shut.
  3. After it was safe, she let them down the wall with a red rope. Her house was part of the city wall.
    • Joshua 2:15 Then she let them down by a rope through the window, for her house was built into the city wall, so that she was living on the wall.
  4. Rahab beg them to save her family/household when the day came they took over.
    • Thy spies said unto her if she gather all the family she could in her house when the day came they would be safe, but if one went out (we with not know one family from another). Rahab agreed to this.
    • Joshua 2:12-14 And now, please swear [an oath] to me by the Lord, since I have shown you kindness, that you also will show kindness to my father’s household (family), and give me a pledge of truth and faithfulness, and spare my father and my mother and my brothers and my sisters, along with everyone who belongs to them, and let us all live.” So the men said to her, “Our lives for yours if you do not tell [anyone about] this business of ours; then when the Lord gives us the land we will show you kindness and faithfulness [and keep our agreement with you].”
  5. Now, when the day came, Joshua said unto the the the men that had been spies to go and bring Rahab and her household out.
  6. So the two spies went in and brought out Rahab and her father, her mother, her brethrer, and all that She had. They brought Rahab and her family out of the city.
    • Joshua 6:22-23  But Joshua said to the two men who had spied out the land, “Go into the prostitute’s house and bring the woman and all that she has out of there, as you have sworn to her.” So the young men, the spies, went in and brought out Rahab and her father and her mother and her brothers and everything that she had; they also brought out all her relatives and allowed them to stay outside the camp of Israel [at Gilgal during the time required for ceremonial cleansing].
ParentsRahab & Salmon Boaz & Ruth Obed Jesse
ChildBoazObedJesseDavid